He Never Did Deny Himself Yet

“If we are faithless, he remains faithful, for he cannot deny himself.” 2 Timothy 2:13

“I tell you, if he were to shut you out, dear soul, whoever you may be, if you go to him, he would deny himself. He never did deny himself yet. Whenever a sinner comes to him, he becomes his Savior. Whenever he meets a sick soul, he acts as his Physician. . . . If you go to him, you will find him at home and on the look-out for you. He will be more glad to receive you than you will be to be received. . . . I tell you again that he cannot reject you. That would be to alter his whole character and un-Christ himself. To spurn a coming sinner would un-Jesus him and make him to be somebody else and not himself any longer. ‘He cannot deny himself.’ Go and try him; go and try him.”

C. H. Spurgeon, Treasury of the New Testament (Grand Rapids, 1950), III:862.

Stott on the Cross

"The cross transforms everything...giving us a new, worshiping relationship to God, a new and balanced understanding of ourselves, a new incentive to give ourselves in mission, a new love for our enemies, and a new courage to face the perplexities of suffering"

The Preacher's Goal

George Marsden beautifully expounds on how Jonathan Edwards crafted sermons:

"With his usual thoroughness he fashioned his sermonic architecture. At the foundations of his edifice he systematically closed every seam that might allow people to gain a glimmer of a supposition that their salvation was partly their own doing. So he forced them to look toward the dome around which he crafted windows that framed the light of God's ways."

Jonathan Edwards, "A Life." p. 141

"I Mean, I'm a Pretty Good Person Though!"

"Often we say, 'Well, I'm not very religious, but I'm a good person--and that is what is most important.' But is it? Imagine a woman--a poor widow--with an only son. she teaches him how she wants him to live--to always tell the truth, to work hard, and to help the poor. She makes very little money, but with her meager savings she is able to put him through college. Imagine that when he graduates, he hardly ever speaks to her again. He occasionally sends a Christmas card, but he doesn't visit her; he won't answer her phone calls or letters; he doesn't speak to her. But he lives just like she taught him--honestly, industriously, and charitably. Would we say this was acceptable? Of course not! Wouldn't we say that by living a 'good life' but neglecting a relationship with the one to whom he owed everything he was doing something condemnable?"

Tim Keller, Center Church. P. 34

Zack Eswine on Significance in the Ordinary

Zack Eswine on Significance in the Ordinary from Crossway on Vimeo.

Armstrong, Livestrong, Die Stronger

Lance. Big surprise? Um, No.

Baseball: Bonds, Sosa, McGwire, Canseco, Petite, A-Rod, Clemens, their mothers, and their dogs.
Football: Spygate, Bounty Hunting, Brett Favre's cellular indiscretion, Vick and the aforementioned HGH dogs .
Golf: Tiger.
Basketball.
This guy

(ps. government too!)

As earth orbits the sun, so do professional athletes orbit scandal--they cannot elude its inescapable gravitational pull. Don't believe me? Watch Sportscenter for a week.

But now that performance enhancing drugs have since devoured Floyd Landis and latched their tentacles around cycling's golden boy, the public reaction has taken on a particular flavor. The public has taken two distinct sides. The Armstrong's cry fraudulent disqualification, the Livestrong's proclaim result-driven qualification. Neither will suffice. In times of blatant failure (defiant in Lance's case), only dying stronger than you "armstrong" or "livestrong" will suffice.

Armstrong
Public outrage is climaxing at this point. After years and years of scathing, indignant refutation, Lance finally admitted to what he so vehemently denied for at least a decade. As with the rest of our athletes who have fallen so far off the pedestal we insist on elevating them to, Lance's heart has proved to be black. And the public is ready to exile him. Strip the jerseys! Remove the medals! Exterminate the awards! Impeach him from his nonprofit! CONDEMN HIM. Rick Reilly, an ESPN sports columnist and close friend of Armstrong who defended Lance the past decade, outright rejects Lance's personal apology and condemns him by publicly and permanently burning the bridge they so freely traversed in the past. "It does not matter what he's done," the Armstrong's say. "On the inside he's a liar and a cheat, and he's disqualified!"

Livestrong
In the midst of disqualifying accusations, there's a murmuring of those who say, "Hold on a sec, he still qualifies. Look what he's done for cancer. Look what he's done for the sport. He's been such an inspiration!" One tweet reads, "Beat cancer, raise millions of dollars for cancer research, bring back a dead sport, then judge Lance #Armstrong. People piss me off." 55 million wristbands! Millions and millions of dollars for research! "It doesn't matter what he's like on the inside," the Livestrong's say. "It's the external that qualifies this man! Look at all he's done!"

Here's the problem: According to the public, Lance has fallen so far and so fast that there is absolutely nothing he can do to rid him of this permanent and career-wrecking stain. The internal condemnation is thick and heavy and it is not going anywhere. Additionally, the external can clearly do no good in transforming the internal. Lance ran his Livestrong campaign brilliantly while doping with EPO for all 7 Tour de France victories. Polished and sparkly outside, moral decay inside. The yellow wrist band I bought in 4th grade can't change Lance's heart. At least everyone thought I was cool.

So it seems that when we judge others and ourselves, we go one of two options:

1. We recognize we don't measure up. We see that we're total failures. We drown in the cesspools of guilt created by our moral failure. We convince ourselves that we are unlovable. We collapse under the weight of condemnation, and cling to anything we can get our hands on in a vain attempt to pawn off the perpetual weight of ongoing failure. When we find out others are just as bad or even worse than us (based on our own faulty perception of morality), we make sure we drag others down with us. With an undeserved pat on the shoulder and a fake fleeting smile, we leap frog ourselves up a rung on the moral ladder. "At least I'm not as bad as Lance! He's horrible! I'd never do that!"

2. We think we do measure up. We fight and claw for a pristine moral portfolio to present to God and to others, and insist that they accept us. The external justifies the internal. "I'm a pretty good person. I don't lie, cheat or steal. I'm not a murderer or a rapist." When others are caught in a scandal (especially in a scandal we ourselves could be guilty of), we fight for their external records. We do this because by fighting for their external qualifications, we're actually fighting for our own.

Die Stronger
There's always a 3rd way isn't there? Scripture doesn't leave us with either of these options. Road blocks both ways. The Bible tells us to ditch ourselves entirely. Death to self, life in Christ. The imputed righteousness of Jesus Christ simultaneously rescues us from our self-loathing, and deflates the limp balloon of our self-righteousness. Christ forbids our despair and scoffs at our efforts to measure up. There are no options of self left.

"For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him" (Romans 6:5-8) 

We ask frenetically with word and deed our entire lives, "How do I qualify??" As my friend answers, "Know you don't." As Tim Keller says, "The gospel is this: we are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope."

It is time to decisively push off shore from our tit-for-tat legalism and self-atoning that has been unfortunately familiar to us our entire lives. We don't sulk in abject despair. Nor do we run the unending race of moral manipulation. We fling ourselves overboard the USS Self entirely, and cling to the only Vessel capable of navigating the tempestuous seas of despair, confusion, desperation, frustration, pain, disappointment, anxiety, fear, sin, and death. The liberating power of the gospel is that our qualification no longer has anything to do with us. Our spiritual portfolios are filled with the riches of Christ. We're invited to joyfully jump off the cliff of safe moralism. The world says it's death. They're playing it safe. Risk is good. Jump. Christ is all. "Hallelujah, all I have is Christ. Hallelujah, Jesus is my life."

Defiant Repentance

The scene is Exodus 32.

Here's the command:

"You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God."

Exodus 20:3-5a 

Here's the transgression:

"So Aaron said to them, 'Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.' So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf."

Exodus 32:2-4  

Notice how deliberate Aaron is. Aaron is leading the charge! He orders the gold. He collects the gold. He carefully fashions the gold with a graving tool!

Here's the confession:

"And Moses said to Aaron, 'What did this people do to you that you have brought such a great sin upon them?' And Aaron said, 'Let not the anger of my lord burn hot. You know the people, that they are set on evil. For they said to me, 'Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.' So I said to them, 'Let any who have gold take it off.' So they gave it to me, and I threw it into the fire, and out came this calf."

Exodus 32:21-24 

You're kidding, right? "and out came this calf"!?! It is clear throughout Exodus that although Aaron doesn't play the role to the people that Moses does, he is still an identified and established leader. In the absence of Moses, it is understood that Aaron is the default leader. That's why Moses approaches Aaron and Aaron alone when he comes down off of Mount Sinai. Aaron does a couple things:

1) In his confession, Aaron shifts the blame. He attempts to slide out from the weight of condemnation by pointing his finger at the people. They made me do it! he says. You know how stiff necked they are! You can't blame me!

 2) Aaron uses passive voice in describing active transgression. "He received the gold from their hand and fashioned it with a graving tool and made a golden calf." Aaron fashioned. Aaron made. With a tool. "And out came this calf." Now, according to Aaron, the calf fashioned itself, made itself, and emerged from the fire itself.

How often is this true of us? Even if we recognize our sin, we pad our confessions to God and to others with language that makes us feel better about it. We get just about as close as we can to our true discomfort zone--the zone that makes us squirm when we realize God's holiness and our sinfulness--and then press the eject button and float down to "safety" as we rationalize our failure through circumstance and comparison.

That's not what David did.

"Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my other conceive me."

Psalm 51:1-5 

No hedging. No pretending. No pointing fingers at anyone but himself. No comparing. David Unabashedly recognizes God's holiness and his inadequacy. This is defiant repentance. David defies every impulse in the human heart to slide out from the weight of condemnation. Its almost as if he's digging through the garbage can of his soul and flinging all of it at God. I think if we could watch David read James 5:16 he would explode in joy and affirmation.

"Therefore, confess your sins to one another and pray for one another, that you may be healed."

YES! EXACTLY! David would say. The upside-down world of defiant repentance tells us that if we try to slip out from the inescapable anvil of condemnation like Aaron, we will feel its weight for eternity. Rather, if we call out to God like David and say, "hey, this is really heavy. Can you help me out here?" We will never feel so much as a feather of its weight because Christ bore it for us. Eternal condemnation for eternal joy. Because of Christ.

Romans 5:8. Romans 8:1.

Genuine repentance. God-granted growth. Effective sanctification. Effervescent Joy.