It is Christ

[T]he Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that "Christ is all in all." Remember, therefore, it is not thy hold of Christ that saves thee--it is Christ; it is not thy joy in Christ that saves thee--it is Christ; it is not even faith in Christ, though that be the instrument--it is Christ's blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ....

      We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by "looking unto Jesus."

       Keep thine eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession, be fresh upon thy mind; when thou wakest in the morning look to Him; when thou liest down at night look to Him.

-Spurgeon

The Sum of the Christian Life

"It is exceedingly difficult to get into another habit of thinking in which we clearly separate faith and [works of] love…. Even though we are in faith … the heart is always ready to boast of itself before God and say: "After all, I have preached so long and lived so well and done so much, surely he will take this into account."  But it cannot be done.  With men you may boast … But when you come before God, leave all that boasting at home and remember to appeal from justice to grace.  [But] let anyone try this and he will see and experience how exceedingly hard and bitter it is for a man, who all his life has been mired in his work righteousness, to pull himself out of it and with all his heart rise up through faith in the one Mediator. 

            I myself have been preaching and cultivating it (grace) for almost twenty years and still I feel the old clinging dirt of wanting to deal so with God that I may contribute something, so that he will have to give me his grace in exchange for my holiness.  Still I cannot get it into my head that I should surrender myself completely to sheer grace; yet [I know that] this is what I should and must do"

-Martin Luther

We Must Always Resort to Christ

"We must gather that to profit much in the holy Scripture we must always resort to our Lord Jesus Christ and cast our eyes upon him, without turning from him at any time.  You will see a number of people who labor very hard indeed at reading the holy Scriptures – they do nothing else but turn over the leaves of it…. And why?  Because they do not have any particular aim in view, they only wander about …. [A]lthough they have gathered together a number of sentences of all sorts, yet nothing of value results from them.  Even so it is with them that labor in reading the Holy Scriptures and do not know which is the point they ought to rest on, namely, the knowledge of our Lord Jesus Christ."

  (John Calvin, Sermon on Ephesians 2:19-22, 1559) 

What A Father!

"The fuses of love are so overloaded they almost blow out. The subconscious doubts--that he wasn't thinking about at the time, but that pop up every now and then--are gone! And in their place is utter and indestructible assurance, so that you know that you know that you know that God is real and that Jesus lives and that you are loved, and that to be saved is the greatest thing in the world. And as you walk on down the street you can scarcely contain yourself and you want to cry out, 'My Father loves me! My Father loves me! O, what a great Father I have! What a Father! What a Father!'"

--Martin Lloyd Jones

Nonirritable Love

A great illustration from Phil Ryken's book, "Loving the way Jesus Loves."

"A simple but marvelous illustration of non irritable love took place during a baseball game between the Philadelphia Phillies and the Washington Nationals during the 2009 pennant race. Phillies fan Steve Montforto was sitting with his three-year-old daughter Emily when a foul ball curled back into the upper deck. Montforto leaned over the railing to catch his first and only foul ball--every fan's dream. But when he handed the ball to little Emily, immediately she thew it back over the railing and down into the lower deck. Everyone gasped. Montforto himself was as surprised as anyone to see her throw the ball away. But rather than getting irritated with his little girl, he did what a loving father should do: he wrapped his daughter up in a tender embrace.

This is the way God loves us. He puts gifts into our hands that we could never catch for ourselves. Without realizing what we are doing, sometimes, we throw them away. Yet rather than getting irritated with us, he lose us again. Then he gives us the freedom to go love someone else with the same ind of love. He even gives us the grace to go back to people who throw our love away and love them all over again. "

He Suffers With You

"He suffers with you. He is as tender in his affections to you as ever he was; that he might be moved to pity you, he is willing to suffer, as it were, one place to be left naked, and to be flesh still, on which he may be wounded with your miseries, that so he might be your merciful high priest. 

And whereas it may be objected, that this were a weakness, the apostle affirms that this is his power, and perfection and strength of love surely, in him; that is, that makes him thus able and powerful to take our miseries into his heart, though glorified, and so to be affected with them, as if he suffered with us, and so to relieve us out of that principle out of which he would relieve himself."

-Thomas Goodwin, The Heart of Christ

Big thanks to Dane Ortlund for pointing me to this gem.

Not the Level but the Object

"People think that we are saved by a strong belief and trust in and love for God, along with a life committed to Him. Therefore, they feel they must begin by generating a high degree of spiritual sorrow, hunger, and love in order to get Christ's presence. Then they must somehow maintain this if they are going to 'stay saved'. So functionally--that is, in actual reality--a church is teaching the idea that we are saved because of the level of our faith. But the gospel says that we are saved through our faith. The first approach really makes our performance the savior, and the second makes Christ's performance the Savior. It is not the level but the object of our faith that saves us."

-Tim Keller

"I Cast My Anchor on Calvary...For I Know in Whom I Have Believed"

"There was an evil hour when once I shipped the anchor of my faith; I cut the cable of my belief; I no longer moored myself hard by the coasts of Revelation; I allowed my vessel to drift before the wind; I said to reason, 'Be thou my captain;' I said to my own brain, 'Be thou my rudder;' and I started on my mad voyage.

Thank God, it is all over now; but I will tell you its brief history. It was one hurried sailing over the tempestuous ocean of free thought. I went on, and as I went the skies began to darken; but to make up for that deficiency, the waters were brilliant with coruscations of brilliancy. I saw sparks flying upward that pleased me, and I thought, 'If this be free thought, it is a happy thing.'

My thoughts seemed gems, and I scattered stars with both my hands; but anon, instead this coruscations of glory, I saw grim fiends, fierce and horrible, start up from the waters, and as I dashed on, they gnashed their teeth, and grinned upon me; they seized the prow of my ship and dragged me on, while I, in part, gloried at the rapidity of my motion, but yet shuddered at the terrific rate with which I passed the old landmarks of my faith.

As I hurried forward, with an awful speed, I began to doubt my very existence; I doubted if there were a world, I doubted if there was such a thing as myself. I went to the very verge of the dreary realms of unbelief. I went to the very bottom of the sea of infidelity, I doubted everything. But here the devil foiled himself: for the very extravagance of the doubt, proved its absurdity. Just when I saw the bottom of that sea, there came a voice which said, And can this doubt be true?' At this very thought I awoke. I started from that death-dream, which, God knows might have damned my soul, and ruined this, my body, if I had not awoke. 

When I arose, faith took the helm; from that moment I doubted not. Faith streered me back; faith cried, 'away, away!' I cast my anchor on Calvary; I lifted my eye to God: and here I am, 'alive, and out of hell.' Therefore, I speak what I do know. I have sailed that perilous voyage; I have come safe to land. Ask me again to be an infidel! No, I have tried it; it was sweet at first, but bitter afterwards, Now, lashed to God's gospel more firmly than ever, standing as on a rock of adamant, I defy the arguments of hell to move me; for I know in whom I have believed..."

-Charles Spurgeon, Sermons, Vol. 1. "The Bible," p. 28-29

He Never Did Deny Himself Yet

“If we are faithless, he remains faithful, for he cannot deny himself.” 2 Timothy 2:13

“I tell you, if he were to shut you out, dear soul, whoever you may be, if you go to him, he would deny himself. He never did deny himself yet. Whenever a sinner comes to him, he becomes his Savior. Whenever he meets a sick soul, he acts as his Physician. . . . If you go to him, you will find him at home and on the look-out for you. He will be more glad to receive you than you will be to be received. . . . I tell you again that he cannot reject you. That would be to alter his whole character and un-Christ himself. To spurn a coming sinner would un-Jesus him and make him to be somebody else and not himself any longer. ‘He cannot deny himself.’ Go and try him; go and try him.”

C. H. Spurgeon, Treasury of the New Testament (Grand Rapids, 1950), III:862.

Stott on the Cross

"The cross transforms everything...giving us a new, worshiping relationship to God, a new and balanced understanding of ourselves, a new incentive to give ourselves in mission, a new love for our enemies, and a new courage to face the perplexities of suffering"

"I Mean, I'm a Pretty Good Person Though!"

"Often we say, 'Well, I'm not very religious, but I'm a good person--and that is what is most important.' But is it? Imagine a woman--a poor widow--with an only son. she teaches him how she wants him to live--to always tell the truth, to work hard, and to help the poor. She makes very little money, but with her meager savings she is able to put him through college. Imagine that when he graduates, he hardly ever speaks to her again. He occasionally sends a Christmas card, but he doesn't visit her; he won't answer her phone calls or letters; he doesn't speak to her. But he lives just like she taught him--honestly, industriously, and charitably. Would we say this was acceptable? Of course not! Wouldn't we say that by living a 'good life' but neglecting a relationship with the one to whom he owed everything he was doing something condemnable?"

Tim Keller, Center Church. P. 34

Zack Eswine on Significance in the Ordinary

Zack Eswine on Significance in the Ordinary from Crossway on Vimeo.

Armstrong, Livestrong, Die Stronger

Lance. Big surprise? Um, No.

Baseball: Bonds, Sosa, McGwire, Canseco, Petite, A-Rod, Clemens, their mothers, and their dogs.
Football: Spygate, Bounty Hunting, Brett Favre's cellular indiscretion, Vick and the aforementioned HGH dogs .
Golf: Tiger.
Basketball.
This guy

(ps. government too!)

As earth orbits the sun, so do professional athletes orbit scandal--they cannot elude its inescapable gravitational pull. Don't believe me? Watch Sportscenter for a week.

But now that performance enhancing drugs have since devoured Floyd Landis and latched their tentacles around cycling's golden boy, the public reaction has taken on a particular flavor. The public has taken two distinct sides. The Armstrong's cry fraudulent disqualification, the Livestrong's proclaim result-driven qualification. Neither will suffice. In times of blatant failure (defiant in Lance's case), only dying stronger than you "armstrong" or "livestrong" will suffice.

Armstrong
Public outrage is climaxing at this point. After years and years of scathing, indignant refutation, Lance finally admitted to what he so vehemently denied for at least a decade. As with the rest of our athletes who have fallen so far off the pedestal we insist on elevating them to, Lance's heart has proved to be black. And the public is ready to exile him. Strip the jerseys! Remove the medals! Exterminate the awards! Impeach him from his nonprofit! CONDEMN HIM. Rick Reilly, an ESPN sports columnist and close friend of Armstrong who defended Lance the past decade, outright rejects Lance's personal apology and condemns him by publicly and permanently burning the bridge they so freely traversed in the past. "It does not matter what he's done," the Armstrong's say. "On the inside he's a liar and a cheat, and he's disqualified!"

Livestrong
In the midst of disqualifying accusations, there's a murmuring of those who say, "Hold on a sec, he still qualifies. Look what he's done for cancer. Look what he's done for the sport. He's been such an inspiration!" One tweet reads, "Beat cancer, raise millions of dollars for cancer research, bring back a dead sport, then judge Lance #Armstrong. People piss me off." 55 million wristbands! Millions and millions of dollars for research! "It doesn't matter what he's like on the inside," the Livestrong's say. "It's the external that qualifies this man! Look at all he's done!"

Here's the problem: According to the public, Lance has fallen so far and so fast that there is absolutely nothing he can do to rid him of this permanent and career-wrecking stain. The internal condemnation is thick and heavy and it is not going anywhere. Additionally, the external can clearly do no good in transforming the internal. Lance ran his Livestrong campaign brilliantly while doping with EPO for all 7 Tour de France victories. Polished and sparkly outside, moral decay inside. The yellow wrist band I bought in 4th grade can't change Lance's heart. At least everyone thought I was cool.

So it seems that when we judge others and ourselves, we go one of two options:

1. We recognize we don't measure up. We see that we're total failures. We drown in the cesspools of guilt created by our moral failure. We convince ourselves that we are unlovable. We collapse under the weight of condemnation, and cling to anything we can get our hands on in a vain attempt to pawn off the perpetual weight of ongoing failure. When we find out others are just as bad or even worse than us (based on our own faulty perception of morality), we make sure we drag others down with us. With an undeserved pat on the shoulder and a fake fleeting smile, we leap frog ourselves up a rung on the moral ladder. "At least I'm not as bad as Lance! He's horrible! I'd never do that!"

2. We think we do measure up. We fight and claw for a pristine moral portfolio to present to God and to others, and insist that they accept us. The external justifies the internal. "I'm a pretty good person. I don't lie, cheat or steal. I'm not a murderer or a rapist." When others are caught in a scandal (especially in a scandal we ourselves could be guilty of), we fight for their external records. We do this because by fighting for their external qualifications, we're actually fighting for our own.

Die Stronger
There's always a 3rd way isn't there? Scripture doesn't leave us with either of these options. Road blocks both ways. The Bible tells us to ditch ourselves entirely. Death to self, life in Christ. The imputed righteousness of Jesus Christ simultaneously rescues us from our self-loathing, and deflates the limp balloon of our self-righteousness. Christ forbids our despair and scoffs at our efforts to measure up. There are no options of self left.

"For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him" (Romans 6:5-8) 

We ask frenetically with word and deed our entire lives, "How do I qualify??" As my friend answers, "Know you don't." As Tim Keller says, "The gospel is this: we are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope."

It is time to decisively push off shore from our tit-for-tat legalism and self-atoning that has been unfortunately familiar to us our entire lives. We don't sulk in abject despair. Nor do we run the unending race of moral manipulation. We fling ourselves overboard the USS Self entirely, and cling to the only Vessel capable of navigating the tempestuous seas of despair, confusion, desperation, frustration, pain, disappointment, anxiety, fear, sin, and death. The liberating power of the gospel is that our qualification no longer has anything to do with us. Our spiritual portfolios are filled with the riches of Christ. We're invited to joyfully jump off the cliff of safe moralism. The world says it's death. They're playing it safe. Risk is good. Jump. Christ is all. "Hallelujah, all I have is Christ. Hallelujah, Jesus is my life."

Defiant Repentance

The scene is Exodus 32.

Here's the command:

"You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God."

Exodus 20:3-5a 

Here's the transgression:

"So Aaron said to them, 'Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.' So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf."

Exodus 32:2-4  

Notice how deliberate Aaron is. Aaron is leading the charge! He orders the gold. He collects the gold. He carefully fashions the gold with a graving tool!

Here's the confession:

"And Moses said to Aaron, 'What did this people do to you that you have brought such a great sin upon them?' And Aaron said, 'Let not the anger of my lord burn hot. You know the people, that they are set on evil. For they said to me, 'Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.' So I said to them, 'Let any who have gold take it off.' So they gave it to me, and I threw it into the fire, and out came this calf."

Exodus 32:21-24 

You're kidding, right? "and out came this calf"!?! It is clear throughout Exodus that although Aaron doesn't play the role to the people that Moses does, he is still an identified and established leader. In the absence of Moses, it is understood that Aaron is the default leader. That's why Moses approaches Aaron and Aaron alone when he comes down off of Mount Sinai. Aaron does a couple things:

1) In his confession, Aaron shifts the blame. He attempts to slide out from the weight of condemnation by pointing his finger at the people. They made me do it! he says. You know how stiff necked they are! You can't blame me!

 2) Aaron uses passive voice in describing active transgression. "He received the gold from their hand and fashioned it with a graving tool and made a golden calf." Aaron fashioned. Aaron made. With a tool. "And out came this calf." Now, according to Aaron, the calf fashioned itself, made itself, and emerged from the fire itself.

How often is this true of us? Even if we recognize our sin, we pad our confessions to God and to others with language that makes us feel better about it. We get just about as close as we can to our true discomfort zone--the zone that makes us squirm when we realize God's holiness and our sinfulness--and then press the eject button and float down to "safety" as we rationalize our failure through circumstance and comparison.

That's not what David did.

"Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my other conceive me."

Psalm 51:1-5 

No hedging. No pretending. No pointing fingers at anyone but himself. No comparing. David Unabashedly recognizes God's holiness and his inadequacy. This is defiant repentance. David defies every impulse in the human heart to slide out from the weight of condemnation. Its almost as if he's digging through the garbage can of his soul and flinging all of it at God. I think if we could watch David read James 5:16 he would explode in joy and affirmation.

"Therefore, confess your sins to one another and pray for one another, that you may be healed."

YES! EXACTLY! David would say. The upside-down world of defiant repentance tells us that if we try to slip out from the inescapable anvil of condemnation like Aaron, we will feel its weight for eternity. Rather, if we call out to God like David and say, "hey, this is really heavy. Can you help me out here?" We will never feel so much as a feather of its weight because Christ bore it for us. Eternal condemnation for eternal joy. Because of Christ.

Romans 5:8. Romans 8:1.

Genuine repentance. God-granted growth. Effective sanctification. Effervescent Joy.





 

Excellent Fullness

Edwards:

I have sometimes had a sense of the excellent fullness of Christ, and his meekness and suitableness as a Savior; whereby he has appeared to me, far above all, the chief of ten thousands. His blood and atonement have appeared sweet, and his righteousness sweet; which was always accompanied with ardency of spirit; and inward strugglings and breathings, and groanings that cannot be uttered, to be emptied of myself, and swallowed up in Christ.

Jonathan Edwards, Personal Narrative in the Letters and Personal Writings, WJE Online, vol. 16

The Story of God

Calvary's Anthem

Heavenly Father,
Though hast led me singing to the cross
Where I fling down all my burdens and see them vanish,
Where my mountains of guilt are leveled to a plain,
Where my sins disappear, though they are the greatest that exist,
and are more in number than the grains of fine sand;

For there is power in the blood of Calvary to destroy sins more than can be counted, even by one from the choir of heaven.
Thou hast given me a hill-side spring that washes clear and white, and I go as a sinner to its waters, bathing without hindrance in its crystal streams.
At the cross there is free forgiveness for poor and meek ones,
And ample blessings that last forever;
The blood of the Lamb is like a great river of infinite grace with never any diminishing of its fullness as thirsty ones without number drink of it.

-an excerpt from The Valley of Vision

Will Not Let Us Go

George Whitefield:

"Nothing could possibly support my soul under the many agonies which oppressed me when on board, except a consideration of the freeness, eternity, and unchangeableness of God's love to me.

I need not fear the sight of sin when I have a perfect, everlasting righteousness wrought out for me by Jesus Christ....

May he enlighten me more and more to know and feel the mystery of his electing, soul-transforming love. There is nothing like it, to support us under present and all the various future trials. But the Lord has apprehended us and will not let us go. Men and devils may do their worst; our Jesus will allow nothing to pluck us out of His Almighty hands."

HT: Dane Ortlund

'You Are The Very Person'

Spurgeon:

I have no gospel to preach to the self-righteous, no, not a word, Jesus Christ Himself came not to call the righteous, and i am not going to do what he did not do, No, I ask you rather to look at that righteousness of yours till you see what a delusion it is. It is not half so substantial as a cobweb. Be finished with it! Flee it!

"They that are whole have no need of a physician, but they that are sick" (Mark 2:17). Is it not equally clear that the great remedies of grace and redemption are for the sick in soul? They cannot be for the whole, for they cannot be of use to such. If you feel that you are spiritually sick, the Physician has come into the world for you. If you are altogether undone by reason of your sin, you are the very person aimed at in the plan of salvation. I say that the Lord of love had precisely such as you in his eye when he arranged the system of grace.

He that is a dirty sinner is the kind of man that Jesus Christ came to make clean, Come in your disorder. Come to your heavenly Father in all your sin and sinfulness. come to Jesus just as you are: leprous, filthy, naked. Come, though despair is brooding over you, pressing upon your chest like a horrible nightmare.

-All of Grace

.....

That is a shot of joyful hope for sleepy souls such as mine.

"You No Longer Have to Spend the Rest of Your Life Chasing Your Tail"